Friday, July 30, 2010

The Oromo Genocide Solemnly Confessed by Official Russian Explorer in Abyssinia (Fake Ethiopia

The Oromo Genocide Solemnly Confessed by Official Russian Explorer in Abyssinia (Fake Ethiopia)

Dr. Muhammad Shamsaddin Megalommatis
July 16, 2010
Alexander Bulatovich, the 19th – early 20th century Russian noble, explorer, military officer, and monk, is still conveniently unknown even to Russians, let alone Europeans, Chinese, Japanese, Indians, Latin Americans and Africans. I don´t expect anyone in the US to have heard of Bulatovich, except the person is a historian and political scientist locked in a remote research center, safely enough for the gangsters of Wall Street, and the masquerades of the Senate and the Congress.
The incestuous, cruel and disreputable Amhara and Tigray gangsters are covered with cold sweat whenever they hear the name of the Russian Orthodox explorer. They know of his report about Abyssinia, and they are well aware that their momentarily successful but genuinely evil propaganda will collapse, once focus is shifted on Bulatovich´s books.
Alexander Bulatovich was for almost three years (1897 - 1899) in a mission in Abyssinia, thus becoming an extraordinary eye-witness of the Oromo genocide and of the Abyssinian expansion outside the borders of their tiny and barbarous kingdom.
One must redraw in his mind Africa at the times of the criminal colonial onslaught that, under the coverage of an immoral, highly criminal, genuinely fake and otherwise useless Christianization, ended up with the destruction of socio-cultural structures maintained for thousands of years, i.e. an immense cultural genocide of disproportionate size, and a still unprecedented physical genocide – that of the Oromo nation.
Tsarist Russia was left very behind the other colonial powers in Africa. Of course, the Central and Western European colonial countries considered Siberia, Caucasus and Central Asia as Russia´s colonies, and they were right in this; however, although late, Russia attempted to extend influence in the Horn of Africa whereby France, England and Italy were in harsh competition to expand their spheres of influence.
The lewd and barbarous gangster Sahle Maryam, son of an idiotic soldier Besha Warad and a prostitute named Ijigayehu who divorced her husband less than a year after her son was born ( ! ), had become an Abyssinian king, which means the filthiest litter throughout Africa.
This was precisely the type of ruler the colonial powers wanted to have as a tool. To prevent Italy´s expansion in the Red Sea coast and the Horn of Africa region, France and England selected this trash of king as an ally, and delivered thousands of guns to his soldiers in order to both, avert Italy´s expansion and exterminate their worst enemy in the world, the peaceful and paradisiacal African societies that in and by themselves demonstrated (already at that time) the failure of the Western world, and the inhumanity of the corrupt, hypocritical and devilish Western European societies.
The French were the first to be influential on Sahle Maryam, who became "king" under the ridiculous name of Menelik II, which is an aberration, because Menelik I is a mythical and inexistent person created only by the fallacious author of the Kebra Negast forgery.
Later on, the English increased their impact on this filthy pseudo-king, by bribing him, providing him with more guns, and allowing him to secretly practice slave trade in order to multiply his dirty money.
The Russian envoy arrived little time after the battle of Adwa whereby, helped by the English, and with an army of slaves, the Abyssinians managed to stop the Italian advance for some time.
The Russians believed that they could mark a success because of the widespread delusion that the Abyssinians are Orthodox Christians, just like the Russians.
However, despite the rapprochement achieved by Bulatovich, the religious differences were far greater than just the acceptance of Monophysitism in Abyssinia.
In fact, the Abyssinians are vicious Anti-Christian heretics and their daily life is at the antipodes of the average Christian life, their values (if we suppose that they are values, which is already an aberration) being counterfeit and profane.
Bulatovich understood that the Abyssinians play the "Christian card" in a highly politicized game in order to be allowed to perform crimes after crimes and genocides after genocides, sharing with the Anglo-French Freemasonry – in addition to other vicious feelings and malignant targets – a detrimental hatred of Islam and the Islamic world.
Bulatovich offered Menelik the chance for an extra ally, namely Russia. His military advice proved to be also useful, and thus the Russian explorer joined the Abyssinian military expedition against Kaffa and other southern nations that were then subjugated.
In his books, Bulatovich demonstrates a rather superficial understanding of the African societies and cultures. What becomes instantly clear is that he did not travel there without preconceived ideas; for him, as well as for any Russian and European, a ´non Christian African´ meant a ´savage´. He was not even predisposed to diffuse the objective truth; although he knew (and mentioned) that the Oromos call themselves Oromos, in his books he kept calling them Gallas, after the Amhara pejorative term.
It is in fact through his lines that we can get the reality; in some cases, he states the plain truth. Read this simple, 2-line sentence that has the validity of unequivocal judgment, irrevocable conviction and utmost condemnation of the Amhara and Tigray evilness:
"…… The dreadful annihilation of more than half the population during the conquest took away from the Galla all possibility of thinking about any sort of uprising……. "
This sentence belongs in the unit ´The Original Form of Galla Government´ which is part of Bulatovich´s book ´From Entotto to the River Baro´. I herewith republish the entire unit, adding also at the end the Wikipedia entry concerning the Russian explorer.
In further articles, I will republish further excerpts from Bulatovich´s groundbreaking contributions that reveal the plain truth about East Africa, the Oromos, many other subjugated nations, and the barbarous, Anti-Christian Amhara and Tigray Habesha (Abyssinians).
Not only Bulatovich´s excerpts must be in the hands of every Oromo, Sidama, Kaffa and other natives, but they must be also translated in many local languages (Afaan Oromo, Sidamuaffo, etc.) to offer Abyssinia´s subjugated nations an early and irrevocable testimony to the troubles they faced and to the genocide to which they have been exposed, and which has been criminally denied by the Freemasonic regimes of London, Paris and Washington for more than a century.
Ethiopia through Russian Eyes
An eye-witness account of the end of an era, 1896-98 consisting of two books by Alexander Bulatovich
From Entotto to the River Baro (1897)
With the Armies of Menelik II (1900)
Translated by Richard Seltzer (seltzer@samizdat.com, www.samizdat.com)
From Entotto to the River Baro
http://www.samizdat.com/entotto.html
An account of a trip to the southwestern regions of the Ethiopian Empire 1896-97 by Lieutenant of His Majesty's Life-Guard Hussar Regiment Alexander Bulatovich
Originally published in St. Petersburg, 1897, Printed by V. Kirshbaum, 204 pages
Reissued in 1971 as part of the volume With the Armies of Menelik II, edited by I. S. Katsnelson of the Institute of Oriental Studies of the Academy of Sciences of the U.S.S.R."Science" Publishing House Chief Editorial Staff of Oriental Literature Moscow 1971, entire book 352 pages, Entotto pp. 32-156
Translated by Richard Seltzer (from the 1971 edition)
The Original Form of Galla Government
The original form of government of the Galla and the beginnings of their legal procedure and of criminal law were entirely changed with the conquest of the area by the Abyssinians.      
Originally, they were separated into a mass of separate clans, and each clan was a completely independent unit. A large part of them, namely all the western clans, had a monarchic form of government. But some southern clans had a republican form of government.
The republics of Goma and Gera chose several rulers, whom they drove away quickly whenever they had the slightest cause for dissatisfaction. In all the other clans, the eldest in the clan, descended by the eldest line from the founder of the clan, was the head of state. But his rights were completely fictitious.
He did not have the use of any revenues from his subjects, because he did not have the right to collect taxes. His revenues consisted of rare voluntary gifts, portions of military plunder and revenues from his own properties, cattle, and land. This was because, in the primogeniture system of inheritance he, descended by the eldest line from the founder of the clan, was the richest landowner in his tribe. In case of war, he was at the head of his clan, but he could neither begin nor end war, nor undertake anything at all independently without having consulted with the elders. He presided in the lube, but all the business was decided there without his knowledge.
The lube is a very unique institution. Each head of a family in the state has the right each 40 years to become a member of the lube for five years. If the head of a family turns out to be a young boy, this does not prevent him from taking part. This assembly of the leaders of the families of the state perform all the functions of court and of state government.
The court, whether civil or criminal court, is conducted in the following manner. The plaintiff and the respondent, or the accuser and the accused, each entrust their business to one of the members of the lube. Those entrusted explain the essence of the matter to the council, wrangle with one another; then when the matter has been made sufficiently clear, the lube decides on the verdict. For the duration of the trial, neither the respondent nor the plaintiff have the right interfere. They are not asked about anything. There are two criminal punishments -- fine and exile. And, in some western regions there is still sale into slavery.
There is no capital punishment for ordinary criminal acts.
Premeditated murder is punished the most severely. The property of the killer is confiscated for the use of the family of the victim, and he himself is expelled from the borders of the country. But if after some time he arrives at an agreement with the family of the victim on the extent of compensation, then he can return again. Theft is punished by large fines and, in some border regions, by sale into slavery. Adultery is punished by fines, if the deceived husband did not already deal with the insulter in some way.
Since the right of property in land in the majority of regions up to now has been identified with actual possession, law suits on this question could only arise in the thickly populated regions of Leka, Wollaga, and Jimma, where already there exist not only property in land but also servitude.
Aside from the administration of justice, it was likewise the duty of the lube to reconcile quarreling clans.66
Such was the form of government of Galla states up until their conquest by the Abyssinians. But from that time the peaceful, free way of life, which could have become the ideal for philosophers and writers of the eighteenth century, if they hadknown of it, was completely changed. Their peaceful way of life is broken; freedom is lost; and the independent, freedom-loving Gallas find themselves under the severe authority of the Abyssinian conquerors.
The Abyssinians pursue two goals in the governing of the region: fiscal and political -- security of the region and prevention of an uprising. All families are assessed a tax.
This is very small, not more than a unit of salt a year per family. In addition, families are attached to the land. Part of the population is obliged to cultivate land for the main ruler of the country, and part is divided among the soldiers and military leaders. The whole region is divided among separate military leaders who live off their district and feed their soldiers.
The dreadful annihilation of more than half the population during the conquest took away from the Galla all possibility of thinking about any sort of uprising. And the freedom-loving Galla who didn't recognize any authority other than the speed of his horse, the strength of his hand, and the accuracy of his spear, now goes through the hard school of obedience.
The lube no longer exists. The Abyssinians govern through clan leaders aba-koro and aba-langa (the aba-koro's assistant).
The aba-koro is the head of the clan, who gathers the Gallas for work, gathers coffee for the leader of the region, levies taxes for them, and, when it is necessary, collects durgo. The Abyssinian leaders only supervise the correctness of the actions of the aba-koro. The court of the first instance is the aba-koro, but important matters go straight to the leader of the region who punishes in accord with Abyssinian laws, and, in the case of political crimes, robbery, attempted murder or murder of an Abyssinian, uses capital punishment.
That's the way things are done in the conquered regions. But aside from these there are three states -- Jimma, Leka, Wollaga -- which voluntarily submitted to Abyssinia and pay it tribute.
In those places, the former order has been preserved, although the lube no longer exists. The Abyssinians obtain taxes from them and do not interfere in their self-government. Aside from payment of taxes, they also feed the troops stationed there.
After all that has been said above, the question automatically arises -- what are the relations of the conquered to the conquerors? Without a doubt, the Galla, with their at least five million population, occupying the best land, all speaking one language, could represent a tremendous force if they united. But the separatist character of the people did not permit such a union. Now subjugated by the Abyssinians, who possess a higher culture, they little by little adopt this culture from the Abyssinians, and accept their faith. Since there is no national idea, in all probability, they will with time blend with the Abyssinians, all the more because the Abyssinians skillfully and tactfully manage them, not violating their customers and religious beliefs and treating them lawfully and justly.
Only those states that pay tribute and preserve their independence represent a danger. Among these, hate for the Abyssinians is apparent in the ruling class, although they have adopted all the customs and even the household etiquette of the Abyssinians. In case of internal disorders, these states will certainly try to use such opportunity to their advantage. But Emperor Menelik doesn't disturb these states for the time being, in view of the fact that they are the most profitable regions of his empire.
Alexander Bulatovich
http://en.wikipedia.org/wiki/Alexander_Bulatovich
Alexander Ksaverievich Bulatovich (Russian: Алекса́ндр Ксаве́рьевич Булато́вич; 26 September 1870 – 5 December 1919) tonsured Father Antony (отец Антоний) was a Russian military officer, explorer of Africa, writer, hieromonk and the leader of imiaslavie movement in Eastern Orthodox Christianity.
Alexander was born to a family of Oryol nobility. He studied in Alexandrovsky Lyceum, then served in the Hussar Leib Guard regiment.
In 1897 he was a member of the Russian mission of the Red Cross in Ethiopia, where he became a confidant of Negus Menelek II of Ethiopia. In 1897 - 1899 he became a military aide of Menelek II in his war with Italy and the southern tribes. Bulatovich joined the expedition of Ras Wolde Giyorgis and became the first European to provide a scientific description of the Kaffa province (conquered by Menelek II with Bulatovich's help). He was the first European to reach the mouth of the Omo River. Among the places named by Bulatovich is the Nicholas II Mountain range. He had to ask permission from the Emperor himself to name the range in his honour.
After Bulatovich returned to Russia he received a Silver Medal from the Russian Geographical Society for his work in Ethiopia and the military rank of a poruchik (later rotmistr) of the Leib Guard Hussars. He served in Saint Petersburg. In 1903 after his talks with Saint John of Kronstadt he resigned from the Army and became a monk (later hiero-schema-monk) of the Russian St. Panteleimon Monastery on Mount Athos in Greece. He also visited Ethiopia again trying to establish a Russian Orthodox Monastery there. He was tonsured as Father Antony and became known as Hieromonk Antony Bulatovich.
In 1907 after reading the book On Caucasus Mountains by the schema-monk Ilarion, he became one of the leaders of the imiaslavie movement within the Russian Orthodox Church. When the movement was proclaimed a heresy and disbanded by a Russian military force he was one of the leaders of the unsuccessful defence of the St. Panteleimon Monastery in 1913. He was caught and forcefully transferred to Russia on the prison ship Kherson. After the Synod hearings he was defrocked and exiled to his mother's estate in the village Lebedinka, Kharkov gubernia (now Sumy Oblast, Ukraine).
He continued his fight for the recognition of imiaslavie, published many theological books proving its dogmas, obtained an audience with the Tsar and eventually managed to secure some sort of rehabilitation for himself and his imiaslavtsy comrades. They were allowed to return to their positions in the Church without repentance "since there is nothing to repent about". On August 28, 1914 Antony Bulatovich received permission to join the Russian Army as an Army priest. During World War I Father Antony not only served as a priest but on "many occasions led soldiers to attack" and was awarded the Cross of St. George.
After returning from the war he took part in the discussion about the imiaslavie. In October 1918 the Holy Synod of the Russian Orthodox Church canceled the decision allowing imyaslavtsy to participate in church services. The decision was signed by Patriarch Tikhon of Moscow. In January 1919 Anthony Bulatovich stopped any relations with the Holy Synod and Tikhon and returned to his family estate in Lebedinka, where he started a small skete and lived the life of a hermit. On the night from 5 to 6 December 1919 he was murdered. There are conflicting accounts if the killers were Red Army soldiers or some unaffiliated robbers.
Bulatovich in Russian literature
Antony Bulatovich was most probably the original for the grotesque Schema-Hussar Alexei Bulanovich from the novel The Twelve Chairs by Ilf and Petrov. He is also the hero of Valentin Pikul's story "The Hussar on a Camel". In addition he is the hero of the novel "The Name of Hero" by Richard Seltzer (published by Houghton Mifflin in 1981)
More on Bulatovich (in Russian):
http://www.geografia.ru/emp1.html
Note
Picture: Oromo peasants photographed by Bulatovich at the very end of the 19th century. These peaceful people have been mercilessly slaughtered by the uncivil, cruel and bestial Amhara in view of the eschatological imposition of a Satanic state falsely named Ethiopia, as conceived by the idiotic and ignorant debteras to be the state of Jesus in his second coming, whereas in truth the debteras are doomed to identify the Antichrist as Jesus Christ.
From: http://www.samizdat.com/bulatovichphotos/plates/Galla%20farmers.jpg

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